[Wisdom
from Channeler Rana of Year 2150 AD:
Chapter Four: FREEDOM AND BONDAGE: Booklet “The Prophetess,
Conversations With Rana (and Jon Lake, Ph.D. Student, who went to sleep in 1976
and awoke 174 years into the future in a culture known as the Macro Society),”
Published 1976] [EXCERPT from a larger collection of conversations compiled by
Thea Alexander]
There
are many kinds of freedom, Jon, and many kinds of bondage. We can be in bondage
by physical imprisonment if we define the physical body as our “self”. We can
be the prisoner of a social relationship or a business relationship if we want
to be more than we want not to be. We can be the prisoner of our own micro
self. We can be in willing bondage—addicted to—any number of things including
our material possessions.
From
a Macro view freedom and bondage are states of mind created by the size of one’s
life perspective one’s life philosophy.
The
smaller and more limited one’s life perspective, the smaller and more limited
one’s self-concept and one ‘s life philosophy.
It
is your self-concept (as the center of your life philosophy) that sets the limits
on what you are, what you are capable of, what you are responsible for, and
whether you are free or in bondage.
People
who suffer the bondage of illness, poverty, and neurotic dependency on others
often feel that they are the victims of circumstances, powerless to control
their lives.
This
is the result of a micro philosophy of life, which sees others/universe/God, as
separate from self, alien, and potentially dangerous to one’s happiness.
From
a Macro life philosophy, which sees all—all that is, was, or ever will be—as one, it is clear that each soul ‘suffers’ only the bondage it has chosen for
his soul to grow from.
All
problems (e.g., loneliness, poverty, illness) are then seen as challenges to
conquer—lessons chosen by ourselves through which we learn the universal
truths.
If,
then, these are bondage, they are also freedom—Macro freedom to experience and
grow from all possible life situations.
From
a micro view freedom is usually seen as license to indulge destructive, selfish
desires, such as the sensuous desire for too much food, drink, or sex; the
ruthless, predatory desires for gathering more and better possessions than
one’s neighbors; the proud vainglorious desires for power and control over
others; and the desires to look or be better than anyone else.
This
micro interpretation of freedom as license to indulge destructive selfish
desires is always coupled with a desire for freedom (escape) from its
consequences, which are considered limitations or bondage.
Fortunately,
the micro law of karma (“What you sow you must reap,” or “For every action
there’s an equal and opposite reaction.”) pays no favors, so we see that what
is interpreted as freedom from a micro view is really, from the larger Macro
view, the most severe sort of bondage—puppet-like bondage to the micro self!
Man’s
(and woman’s—for remember one does not always incarnate as the same sex!) micro
self has many facets, selves, or personalities, which keep him in bondage.
Six
of our most basic selves are:
1)
The Savage—Warrior, hunter, athlete, worships competition and conflict.
2)
The Priest—Fanatic, ascetic, superstitious, worships micro God of wrath.
3)
The Sensualist —Glutton, orgiast, worships sensual pleasure.
4)
The Controller —King, pope, government official, businessman, worships power
& possessions.
5)
The Philosopher—Intellectual, pseudo wise person, worships ideas.
6)
The Artist—Musician, actor, painter, writer, sculptor, worships art.
These
micro selves are all unbalanced, Jon, and each would like to have complete
control of your life—pulling strings to see that you do its will.
However,
while these micro selves exist in every person, they are never all dominant at
the same time, though they often keep man in bondage by asserting their control
in powerful combinations.
The
combination of savage, priest, and controller produced religious persecution
such as crucifixion, the Catholic Inquisition, and New England’s witch trials.
Another
combination of savage, philosopher, and controller produced political and
economic persecution and torture such as the French and Russian Revolutions as
well as your own revolutions.
Another
combination of savage and controller produced the pollution and ecological
imbalance which was an important factor contributing to the self-destruction of
most micro beings.
Of
course, the combination of sensualist and artist contributed to pollution,
revolution, and social injustice through its indifference or its various
escapes from unpleasant realities.
While
these six basic micro selves seem, at times, to have us in complete bondage,
they are, in the long run, no match for the one balanced and balancing Macro
self for it is a perfectly balanced blend of all our selves which knows that
our bondage is always a self-imposed learning experience and that we have
complete freedom to choose which of these selves hold us in bondage and for how
long.
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