“Behold, the virgin shall conceive and bear a son, and they
shall call his name Immanuel” (which means, God with us).” – Matthew 1:23
One of the most controversial statements in the New
Testament concerns the virgin conception and subsequent birth of Jesus, a
conception in which man had no part. It is recorded that a Virgin conceived a
Son without the aid of man, then secretly and without effort gave birth to her
conception. This is the foundation upon which all Christendom rests.
“The Christian world is asked to believe this story, for man
must believe the unbelievable to fully express the greatness that he is.”
Scientifically, man might be inclined to discard the whole
Bible as untrue because his reason will not permit him to believe that the
virgin birth is physiologically possible, but the Bible is a message of the
soul and must be interpreted psychologically if man is to discover its true
symbology. Man must see this story as a psychological drama rather than a
statement of physical fact. In so doing, he will discover the Bible to be based
on a law, which, if self-applied, will result in a manifested expression
transcending his wildest dreams of accomplishment. To apply this law of
self-expression, man must be schooled in the belief and disciplined to stand
upon the platform that “all things are possible to God” [Matthew 19:26; Mark
9:23; 10:27; 14:36; Luke 18:27].
The outstanding dramatic dates of the New Testament, namely,
the birth, death and resurrection of Jesus, were timed and dated to coincide
with certain astronomical phenomena. The mystics who recorded this story
noticed that at certain seasons of the year beneficial changes on earth
coincided with astronomical changes above. In writing this psychological drama,
they have personified the story of the soul as the biography of man. Using
these cosmic changes, they have marked the Birth and Resurrection of Jesus to
convey that the same beneficial changes take place psychologically in the
consciousness of man as he follows the law.
Even to those who fail to understand it, the story of
Christmas is one of the most beautiful stories ever told. When unfolded in the
light of its mystic symbology, it is revealed as the true birth of every
manifestation in the world.
This virgin birth is recorded as having taken place on
December 25th or, as certain
secret societies celebrate it, on Christmas Eve, at midnight of December 24th.
Mystics established this date to mark the birth of Jesus because it was in
keeping with the great earthly benefits this astronomical change signifies.
The astronomical observations, which prompted the authors of
this drama to use these dates, were all made in the northern hemisphere; so
from an astronomical point of view, the reverse would be true if seen from the
southern latitudes. However, this story was recorded in the north and therefore
was based on northern observation.
Man very early discovered that the sun played a most important
part in his life, that without the sun, physical life as he knew it could not
be. So these most important dates in the story of the life of Jesus are based
upon the position of the sun as seen from the earth in the northern latitudes.
After the sun reaches its highest point in the heavens in
June, it gradually falls southward, taking with it the life of the plant world
so that by December almost all of nature has been stilled. Should the sun
continue to fall southward, all nature would be stilled unto death. However, on
December 25th, the sun begins its great move northward, bringing with it the
promise of salvation and life anew for the world. Each day, as the sun rises
higher in the heavens, man gains confidence in being saved from death by cold
and starvation, for he knows that as it moves northward and crosses the equator
all nature will rise again, will be resurrected from its long winter sleep.
Our day is measured from midnight to midnight, and, since
the visible day begins in the east and ends in the west, the ancients said the
day was born of that constellation, which occupied the eastern horizon at
midnight. On Christmas Eve, or midnight of December 24th, the constellation Virgo is rising on the eastern horizon. So
it is recorded that this Son and Savior of the world was born of a virgin. It
is also recorded that this virgin mother was traveling through the night, that
she stopped at an inn and was given the only available room among the animals
and there in a manger, where the animals fed, the shepherds found the Holy
Child.
The animals with which the Holy Virgin was lodged are the
holy animals of the zodiac. There in that constantly moving circle of
astronomical animals stands the Holy Mother, Virgo, and there you will see her
every midnight of December 24th,
standing on the eastern horizon as the sun and savior of the world starts his
journey northward.
Psychologically, this birth takes place in man on that day
when man discovers his consciousness to be the sun and savior of his world.
When man knows the significance of this mystical statement, “I am the light of
the world” [Matthew 5:14; John 8:12], he will realize that his I AM, or
consciousness, is the sun of his life, which sun radiates images upon the
screen of space. These images are in the likeness of that which he, as man, is
conscious of being. Thus qualities and attributes, which appear to move upon
the screen of his world, are really projections of this light from within
himself.
The numberless unrealized hopes and ambitions of man are the
seeds, which are buried within the consciousness or virgin womb of man. There
they remain like the seeds of earth, held in the frozen waste of winter,
waiting for the sun to move northward or for man to return to the knowledge of
who he is. In returning he moves northward through recognition of his true self
by claiming “I AM the light of the world”.
When man discovers his consciousness or I AM to be God, the
savior of his world, he will be as the sun in its northern passage. All hidden
urges and ambitions will then be warmed and stimulated into birth by this
knowledge of his true self. He will claim that he is that which heretofore he
hoped to be. Without the aid of any man, he will define himself as that which
he desires to express. He will discover that his I AM is the virgin, conceiving
without the aid of man, that all conceptions of himself, when felt, and fixed
in consciousness, will be embodied easily as living realities in his world.
Man will one day realize that this whole drama takes place in
his consciousness; that his unconditioned consciousness or I AM is the Virgin
Mary desiring to express; that through this law of self-expression, he defines
himself as that which he desires to express; and that without the help or
cooperation of anyone, he will express that which he has consciously claimed
and defined himself as being.
He will then understand: why Christmas is fixed on December
25th, while Easter is a movable
date; why upon the virgin conception the whole of Christendom rests; that his consciousness
is the virgin womb, or bride of the Lord, receiving impressions as
self-impregnations and then without assistance embodying these impressions as
the expressions of his life.
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